Today’s Word

The Lord, is in your midst – கர்த்தர் உன் நடுவிலே இருக்கிறார்:

The Lord has taken away your judgments; He has cast out your enemy. The King of Israel, the Lord, is in your midst; You shall see disaster no more.- Zephaniah 3:15

கர்த்தர் உன் ஆக்கினைகளை அகற்றி, உன் சத்துருக்களை விலக்கினார்; இஸ்ரவேலின் ராஜாவாகிய கர்த்தர் உன் நடுவிலே இருக்கிறார்; இனித் தீங்கைக் காணாதிருப்பாய்- செப்பனியா 3:15

 తాను మీకు విధించిన శిక్షను యెహోవా కొట్టివేసియున్నాడు; మీ శత్రువులను ఆయన వెళ్లగొట్టి యున్నాడు; ఇశ్రాయేలుకు రాజైన యెహోవా మీ మధ్య ఉన్నాడు, ఇక మీదట మీకు అపాయము సంభవింపదు- జెఫన్యా 3:15

ಕರ್ತನು ನಿನ್ನ ನ್ಯಾಯ ತೀರ್ವಿಕೆಗಳನ್ನು ದೂರಮಾಡಿ ನಿನ್ನ ಶತ್ರು ವನ್ನು ತೆಗೆದುಹಾಕಿದ್ದಾನೆ; ಇಸ್ರಾಯೇಲಿನ ಅರಸನಾದ ಕರ್ತನು ನಿನ್ನ ಮಧ್ಯದಲ್ಲಿ ಇದ್ದಾನೆ; ಇನ್ನು ಮೇಲೆ ನೀನು ಕೇಡನ್ನು ನೋಡುವದಿಲ್ಲ- ಚೆಫನ್ಯ 3:15

യഹോവ നിന്റെ ന്യായവിധികളെ മാറ്റി, നിന്റെ ശത്രുവിനെ നീക്കിക്കളഞ്ഞിരിക്കുന്നു; യിസ്രായേലിന്റെ രാജാവായ യഹോവ നിന്റെ മദ്ധ്യേ ഇരിക്കുന്നു; ഇനി നീ അനർത്ഥം കാണുകയില്ല- സെഫന്യാവു 3:15

Prayer – ஜெபம்

Thank You for taken away my judgments and casting out my enemies Lord. As You are in midst I shall see disaster no more.  In Jesus name we pray. Amen.

என் ஆக்கினைகளை அகற்றி என் சத்துருக்களை விலக்கியதற்கும் நன்றி தேவா. நீர் என் நடுவிலே இருப்பதால் இனி நான் தீங்கைக் காண்பதில்லை. இயேசுவின் மூலம் ஜெபிக்கிறோம் பிதாவே. ஆமென்.

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Commentary

Zephaniah 3:15 – In this and following verses the prop. hot gives the reasons why Zion should rejoice. Thy judgments. The chastisements inflicted on thee in judgment, rendered necessary by thy iniquity (Ezekiel 5:8). These God has removed; this is the first ground for rejoicing. ” When God removes the punishments, he forgives the sin. He hath cast out (cleared quite away) thine enemy. The enemies who executed the judgment are utterly dispersed.

The King of Israel, even the Lord, is in the midst of thee (Obadiah 1:21). The theocracy is restored. Under the judgments which fell upon Israel, Jehovah seemed to have left his people; now he is in the midst of them as their icing (Isaiah 12:6; Isaiah 52:7; Hosea 11:9). The perpetual presence of Christ in the Church is here adumbrated. Thou shalt not see evil any more. So the Septuagint. Another reading adopted by Jerome is, “Thou shalt not fear.” In view of the following verse, this seems rather tautological. With God in their midst, the people shall see, i.e.experience (Jeremiah 5:12), no evil (Revelation 21:3, 4).